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The interplay of images, those found, those influenced by and
experienced through media, those presented and those remembered, is the
focal point of the exhibition "Mehrfach belichtet / Multiple Exposure".
Although "multiple exposure" can initially be defined as a technical
irregularity –
if the film is not correctly transported in the camera, multiple
exposures on one negative can result –
it soon came to be used artistically as a purposeful style device.
For the exhibition "Mehrfach belichtet / Multiple Exposure" the term
stands as a metaphor for the superimposition of own and alien images,
for posing and staging, for mediated and fictive moments in the
perception and conception of reality: a phenomenon that can be
experienced every day, and which the invited, internationally
represented artists pursue in different directions. The fields of
reference are print media, television and cinema, and also aspects of
the documentary.
The video projection TÜR
Vierzehn –
reading in absence (2001) by Ricarda Denzer
(A) primarily stages the media structure of the narrative, with which
we are accustomed to interpreting our surroundings. A camera wanders
through a vacant apartment. In the voice-over, six different narrators
seek to reconstruct the everyday life of the former inhabitants on the
basis of the remaining traces of the furnishings. Alternating between
observation and fantasy, the apartment becomes both scene and "prop"
for a complex and partly contradictory narrative.
The film sonst
wer wie du (2003) by Jeanne Faust and Jörn
Zehe (D), which was made for "Mehrfach belichtet / Multiple
Exposure", presents an everyday situation. It shows a midshot filmed
between Hall in Tirol and Innsbruck. A brief scene is played out before
this backdrop, almost like a segment from a longer film – a dialogue
between a young Polish man working in the field and a local. Faust /
Zehe's "film panorama" forms the stage, on which various images and
expectations can be invoked: projections of what is foreign and what is
familiar, a vague notion of what belongs to the "Alpine rural life",
which draws its repertoire of images from Heimatfilm, landscape
painting, tourism advertising, etc., colliding with the hybrid reality
of a juxtaposition of agriculture, small-scale industry, and commercial
businesses.
The video installation Code
Talker (2001) by Philipp Lachenmann (D)
and the work La Pekuniala Teorio di Silvio Gesell
(2002) by Matti Braun (D) take up different aspects
of processes of media transfer and appropriation and the shifts of
meaning associated with them. Language as a means of communication and
the impossibility of direct "translations" play an important role in
both cases. In Lachenmann's video portraits, a mixture of self-staging
and being staged, this is already alluded to in the title "Code
Talker": it refers to a secret language of the Navajos, which was
developed in the early 19th century and placed at the disposal of the
US Army in the World Wars of the 20th century.
The point of departure
for Matti Braun's La Pekuniala Teorio di Silvio Gesell
is the German-French Silvio Gesell. In the early 20th century Gesell
formulated the idea of so-called "free-money", which was briefly put
into practice during the 1930s in Wörgl in Tirol, among other
places. Consisting of a montage of documentary photographs supplemented
with animated diagrams, the elliptical structure of Braun's video
emphasizes this dialectic of photographic standstill and the linking of
single images into a filmic movement. It is a meta-narrative that is
repeatedly halted, allowing the discontinuities, cracks and omissions
of the narration to become evident.
Katarzyna
Józefowicz (PL) condenses the omnipresence of
fleeting images in daily newspapers and magazines into a spatial
figure. Carpet (Black and White) (2000) is a
collage of countless newspaper clippings of faces formed into a large
floor work of about eleven square meters. The significance of the
single image is relativized by this obsessive juxtaposition: a
spatialization of the incessant circulation of already reproduced,
publicized images.
The photo series by Bruno
Serralongue (F) show events that have a high symbolic value,
which are staged for and by the media. With the protracted shooting
process with a large-view camera and the sometimes elaborate formats – as in Expo
2000 (2000) –
Serralongue counters transient media events with a strategy of
slowness. In Risk Assessment Strategies (2002) he
takes his reflection on the aesthetic, social and political dimension
of images and the conditions of their production even further: taken in
a training camp for journalists who are to be sent to political crisis
regions and have to learn how to protect themselves from dangers in
artificial scenarios, this series addresses the fabrication of the
anticipated events.
102nd Street
(1997) by Rachel Khedoori (AUS) turns the aspect
of the multiplication of familiar perspectives into a physical-spatial
experience. In a darkened room a 16mm film projector projects a
two-hour film –
showing slow camera pans along 102nd Street in Inglewood, California – through a
diagonally mounted mirror into a viewing box. In another projection,
the images are doubled on the wall behind. The filmic apparatus becomes
a sculptural element that does not privilege any perspective and thus
integrates its surroundings –
along with the viewers: a model-like interweaving of existing and
projected spaces and images and a conscious decentralization of
perspectives.
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